From 📝Finite and Infinite Games:
If finite players acquire titles from winning their games, we must say of infinite players that they have nothing but their names. Names, like titles, are given. Persons cannot name themselves any more than they can entitle themselves. However, unlike titles, which are given for what a person has done, a name is given at birth-at a time when a person cannot yet have done anything. Titles are given at the end of play, names at the beginning. When a person is known by title, the attention is on a completed past, on a game already concluded, and not therefore to be played again. A title effectively takes a person out of play. When a person is known only by name, the attention of others is on an open future. We simply cannot know what to expect. Whenever we address each other by name we ignore all scripts, and open the possibility that our relationship will become deeply reciprocal. That I cannot now predict your future is exactly what makes mine unpredictable. Our futures 26 enter into each other. What is your future, and mine, becomes ours. We prepare each other for surprise. Titles are abstractions; names are always concrete. It can happen that when persons are distinctly identified as winners their names can have the force of titles. We sometimes act " to clear our name" of aspersions, or to defend the "good name of our family." Names can even become titles in the formal sense, such as "Caesar," or "Napoleon," or " the name of Jesus which is above every name" (Paul). When Jesus is regarded by way of a title instead of a name, he becomes an abstracted, theatrical role, a person with whom we can share no future, rather a Master Player in whose future we live in a manner that has already been scripted, or decided, for us. "Before Abraham was, I am," Jesus said of himself in the Gospel of John.